Results for 'Alzina Stone Dale'

951 found
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  1.  39
    "Chesterton on Dickens," by Alzina Stone Dale[REVIEW]Peter Hunt - 1991 - The Chesterton Review 17 (2):215-221.
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  2.  46
    An Answer to Peter Hunt and Donald Cregier.Alzona Stone Dale - 1984 - The Chesterton Review 10 (3):354-355.
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  3.  35
    Collective obituary for James D. Marshall (1937–2021).Michael Peters, Colin Lankshear, Lynda Stone, Paul Smeyers, Linda Tuhiwai Smith, Roger Dale, Graham Hingangaroa Smith, Nesta Devine, Robert Shaw, Bruce Haynes, Denis Philips, Kevin Harris, Marc Depaepe, David Aspin, Richard Smith, Hugh Lauder, Mark Olssen, Nicholas C. Burbules, Peter Roberts, Susan L. Robertson, Ruth Irwin, Susanne Brighouse & Tina Besley - 2021 - Educational Philosophy and Theory 54 (4):331-349.
    Michael A. PetersBeijing Normal UniversityMy deepest condolences to Pepe, Dom and Marcus and to Jim’s grandchildren. Tina and I spent a lot of time at the Marshall family home, often attending dinn...
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  4.  95
    Philosophers stoned.Dale Jacquette - 2011 - The Philosophers' Magazine 53 (53):46-51.
    As the American President Jimmy Carter put it, “Penalties for possession of a drug should not be more damaging to an individual than the use of the drug itself”. I infer that cannabis prohibition is morally unjustified.
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  5.  16
    (1 other version)Making mountains out of heaps : environmental protection one stone at a time.Dale Murray - 2010 - In Fritz Allhoff & Stephen E. Schmid, Climbing - Philosophy for Everyone: Because It's There. Malden, MA: Wiley-Blackwell. pp. 169–179.
    This chapter contains sections titled: The Free‐Rider Problem The Sorites Paradox So, is it Rational for Me to Contribute by Not Climbing? Concluding Remarks and Implications Notes.
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  6.  19
    Navigating Creative Inner Space on the Innocent Pleasures of Hashish.Dale Jacquette - 2010 - In Fritz Allhoff & Dale Jacquette, Cannabis Philosophy for Everyone. Wiley‐Blackwell. pp. 121–136.
    This chapter contains sections titled: Creative Inner Space O True Apothecary! A Votary to Fond Desire Philosophers Gaining Altitude Insight and Delusion Life, Liberty, and the Pursuit of Cannabis.
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  7.  42
    An Answer to Alzina Dale.Don M. Cregier - 1984 - The Chesterton Review 10 (4):474-475.
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  8.  97
    Meinongian logic: the semantics of existence and nonexistence.Dale Jacquette - 1996 - New York: W. de Gruyter.
    Introduction Alexius Meinong and his circle of students and collaborators at the Phi- losophisches Institut der Universitat Graz formulated the basic ...
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  9. Luce Irigaray and the philosophy of sexual difference.Alison Stone - 2006 - New York: Cambridge University Press.
    Alison Stone offers a feminist defence of the idea that sexual difference is natural, providing a new interpretation of the later philosophy of Luce Irigaray. She defends Irigaray's unique form of essentialism and her rethinking of the relationship between nature and culture, showing how Irigaray's ideas can be reconciled with Judith Butler's performative conception of gender, through rethinking sexual difference in relation to German Romantic philosophies of nature. This is the first sustained attempt to connect feminist conceptions of embodiment (...)
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  10.  68
    Philosophical meditations on Zen Buddhism.Dale Stuart Wright - 1998 - New York: Cambridge University Press.
    This book is the first to engage Zen Buddhism philosophically on crucial issues from a perspective that is informed by the traditions of western philosophy and religion. It focuses on one renowned Zen master, Huang Po, whose recorded sayings exemplify the spirit of the 'golden age' of Zen in medieval China, and on the transmission of these writings to the West. The author makes a bold attempt to articulate a post-romantic understanding of Zen applicable to contemporary world culture. While deeply (...)
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  11.  27
    Atomic Physics and Human Knowledge.Dale Riepe - 1960 - Philosophy and Phenomenological Research 21 (2):276-277.
  12.  44
    Establishing conventional communication systems: Is common knowledge necessary?Dale J. Barr - 2004 - Cognitive Science 28 (6):937-962.
    How do communities establish shared communication systems? The Common Knowledge view assumes that symbolic conventions develop through the accumulation of common knowledge regarding communication practices among the members of a community. In contrast with this view, it is proposed that coordinated communication emerges a by‐product of local interactions among dyads. A set of multi‐agent computer simulations show that a population of “egocentric” agents can establish and maintain symbolic conventions without common knowledge. In the simulations, convergence to a single conventional system (...)
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  13.  43
    Being Born: Birth and Philosophy.Alison Stone - 2019 - Oxford, United Kingdom: Oxford University Press.
    Alison Stone investigates how human existence is conditioned by the fact that it begins with birth. How does birth shape the way we are in the world, and the meaning of our lives? Philosophers have written much about death, but neglected birth. Stone brings natality into philosophical view, offering fascinating insights into the human condition.
  14.  74
    Moral Distinctiveness and Moral Inquiry.Dale Dorsey - 2016 - Ethics 126 (3):747-773.
    Actions can be moral or immoral, surely, but can also be prudent or imprudent, rude or polite, sportsmanlike or unsportsmanlike, and so on. The fact that diverse methods of evaluating action exist seems to give rise to a further question: what distinguishes moral evaluation in particular? In this article, my concern is methodological. I argue that any account of the distinctiveness of morality cannot be prior to substantive inquiry into the content of moral reasons, requirements, and concerns. The genuine distinctiveness (...)
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  15. Three Roads to Open Theism.Dale Tuggy - 2007 - Faith and Philosophy 24 (1):28-51.
    Open theists agree that God lacks what is normally called “comprehensive” foreknowledge, but why believe this? Open theists answer in three ways, which I call the narrow road, the wide road, and the shortcut to open theism. Here I argue that (1) the narrow road faces a difficulty concerning the doctrine of divine omniscience which doesn’t arise for the wide road, (2) the wide road is well-motivated and appealing, given certain philosophical commitments, (3) the shortcut is too simple to work, (...)
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  16.  94
    Future-Bias: A (Qualified) Defense.Dale Dorsey - 2016 - Pacific Philosophical Quarterly 98 (S1):351-373.
    The preferences of ordinary folks typically display a future‐bias. For instance, we care more about pains and pleasures in our future than pains and pleasures in our past. Indeed, this future‐bias is so pervasive, many have taken it for granted that the preferences of rational agents will, or at least can, display this future‐bias to some degree or other. However, the rationality of future‐biased preferences has recently come in for critique. However, in this article, I offer a defense of future‐biased (...)
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  17.  29
    The Staircase Scene: Supererogation and Moral Attunement.Dale Dorsey - 2023 - In David Heyd, Handbook of Supererogation. Springer Nature Singapore. pp. 87-104.
    This paper considers a pair of mutually puzzling first-order intuitions: a case in which it seems both supererogatory for an agent to perform a specified act, and also seems as though were that act not performed, this would have been a failure of moral obligations. I argue that these intuitive reactions are difficult to dislodge and resist accommodation by standard accounts of supererogation. I then argue that this puzzle motivates a new form of supererogatory action: action that, though morally required, (...)
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  18.  35
    Personality Assessment: A Critical Survey.R. R. Dale & P. E. Vernon - 1964 - British Journal of Educational Studies 13 (1):113.
  19.  55
    From Conversations to Digital Communication: The Mnemonic Consequences of Consuming and Producing Information via Social Media.Charles B. Stone & Qi Wang - 2019 - Topics in Cognitive Science 11 (4):774-793.
    Stone & Wang collate the nascent research examining the mnemonic consequences associated with social media use. In particular, they highlight two important factors in understanding how social media use shapes the way individuals and groups remember the past: the type of information (personal vs. public) and the role (producer vs. consumer) individuals undertake when engaging with social media. Stone and Wang investigate those two features in relation to induced forgetting for personal information and false memories/truthiness for public information.
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  20. Tertullian the Unitarian.Dale Tuggy - 2016 - European Journal for Philosophy of Religion 8 (3):179-199.
    Tertullian is often celebrated as an early trinitarian, or at least a near- trinitarian, proto-trinitarian, or trinitarian with unfortunate ‘subordinationist’ tendencies. In this paper I shall show that Tertullian was a unitarian, and not at all a trinitarian.
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  21. Denying The Liar.Dale Jacquette - 2007 - Polish Journal of Philosophy 1 (2):91-98.
    The liar paradox is standardly supposed to arise from three conditions: classical bivalent truth value semantics, the Tarskian truth schema, and the formal constructability of a sentence that says of itself that it is not true. Standard solutions to the paradox, beginning most notably with Tarski, try to forestall the paradox by rejecting or weakening one or more of these three conditions. It is argued that all efforts to avoid the liar paradox by watering down any of the three assumptions (...)
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  22. Globalization and education: Demonstrating a “common world educational culture” or locating a “globally structured educational agenda”?Roger Dale - 1998 - Educational Theory 50 (4):427-448.
  23.  85
    Mally's heresy and the logic of meinong's object theory.Dale Jacquette - 1989 - History and Philosophy of Logic 10 (1):1-14.
    The consistent formalization of Meinong's object theory in recent mathematical logic requires either plural modes of predication, or distinct categories of nuclear or constitutive and extranuclear or nonconstitutive properties. The plural modes of predication approach is rejected because it is reducible to the nuclear extranuclear property distinction, but not conversely, and because the nuclear extranuclear property distinction offers a more satisfactory solution to object theory paradoxes.
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  24.  74
    Rethinking transcendence: The role of language in zen experience.Dale S. Wright - 1992 - Philosophy East and West 42 (1):113-138.
  25.  82
    Is nondefectively justified true belief knowledge?Dale Jacquette - 1996 - Ratio 9 (2):115-127.
    The traditional conception of knowledge as justified true belief is refuted in two famous counterexamples by Edmund L. Gettier. Roderick M. Chisholm has attempted to rescue a version of the traditional conception by distinguishing between defective and nondefective kinds of justification, and redefining knowledge more specifically as nondefectively justified true belief. Chisholm's revised definition avoids Gettier's counterexamples, but goes too far in the opposite direction, imposing conditions that are too narrow and not jointly necessary for knowledge. Chisholm's definition excludes some (...)
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  26.  41
    Experimenting on animals: A reconsideration.Dale Jamieson - 1985 - Between the Species 1 (3):4.
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  27.  56
    The Natural and the Publick Good: Two Puzzles in Hutcheson's Axiology.Dale Dorsey - 2022 - Journal of Scottish Philosophy 20 (2):163-182.
    Whatever the finer details, Francis Hutcheson is clearly some form of proto-, quasi-, pseudo-utilitarian. But for any utilitarian, the full picture of their moral theory will only emerge once we understand their theory of the good. What, according to said utilitarian, is the nature of happiness? How do we aggregate happiness across persons? In this paper, I discuss two important aspects of Hutcheson's utilitarian axiology each with their own puzzles of interpretation. The first involves Hutcheson's theory of happiness or the (...)
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  28. Liar Paradox and Substitution into Intensional Contexts.Dale Jacquette - 2010 - Polish Journal of Philosophy 4 (1):119-147.
    John Barker, in two recent essays, raises a variety of intriguing criticisms to challenge my interpretation of the liar paradox and the type of solution I proposein ‘Denying the Liar’ and ‘Denying the Liar Reaffirmed.’ Barker continues to believe that I have misunderstood the logical structure of the liar sentence and itsexpression, and that as a result my solution misfires. I shall try to show that on the contrary my analysis is correct, and that Barker does not properly grasp what (...)
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  29. Intentionality as a Conceptually Primitive Relation.Dale Jacquette - 2011 - Acta Analytica 26 (1):15-35.
    If conceptual analysis is possible for finite thinkers, then there must ultimately be a distinction between complex and primitive or irreducible and unanalyzable concepts, by which complex concepts are analyzed as relations among primitive concepts. This investigation considers the advantages of categorizing intentionality as a primitive rather than analyzable concept, in both a historical Brentanian context and in terms of contemporary philosophy of mind. Arguments in support of intentionality as a primitive relation are evaluated relative to objections, especially a recent (...)
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  30.  40
    Ontogenetic patterns in the dreams of women across the lifespan.Allyson Dale, Monique Lortie-Lussier & Joseph De Koninck - 2015 - Consciousness and Cognition 37:214-224.
  31.  22
    Indian Philosophy: A Popular Introduction.Dale Riepe - 1966 - Philosophy and Phenomenological Research 26 (4):611-612.
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  32.  67
    Nietzsche's rhetoric on the grounds of philology and hermeneutics.Adrian Del Caro - 2004 - Philosophy and Rhetoric 37 (2):101-122.
    In lieu of an abstract, here is a brief excerpt of the content:Nietzsche’s Rhetoric on the Grounds of Philology and HermeneuticsAdrian Del Caro"The philosopher believes the value of his philosophy lies in the whole, in the structure: posterity finds it in the stone with which he built."Human, All Too Human, 1.201"All science only achieved continuity and constancy when the art of correct reading, that is philology, reached its height."Human, All Too Human, 1.270The complexity of Nietzschean rhetoric demands first a (...)
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  33.  70
    Karl Polanyi in Vienna.Gareth Dale - 2014 - Historical Materialism 22 (1):34-66.
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  34.  8
    The Promise of Higher Education for Justice-Involved People.Dale Brown - 2021 - Philosophy of Education 77 (3):85-98.
  35. Was Schopenhauer an idealist?Dale E. Snow & James J. Snow - 1991 - Journal of the History of Philosophy 29 (4):633-655.
  36. The blue banana trick: Dennett on Jackson's color scientist.Dale Jacquette - 1995 - Theoria 61 (3):217-30.
  37. Frege on Identity as a Relation of Names.Dale Jacquette - 2011 - Metaphysica 12 (1):51-72.
    This essay offers a detailed philosophical criticism of Frege’s popular thesis that identity is a relation of names. I consider Frege’s position as articulated both in ‘On Sense and Reference’, and in the Grundgesetze, where he appears to take an objectual view of identity, arguing that in both cases Frege is clearly committed to the proposition that identity is a relation holding between names, on the grounds that two different things can never be identical. A counterexample to Frege’s thesis is (...)
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  38. (1 other version)The weights of evidence.Dale A. Nance - 2008 - Episteme 5 (3):pp. 267-281.
    Interest in the Keynesian concept of evidential weight has led to divergent views concerning the burden of proof in adjudication. It is argued that Keynes's concept is properly engaged only in the context of one special kind of decision, the decision whether or not the evidence is ripe for a decision on the underlying merits, whether the latter decision is based on probability, relative plausibility, coherence or otherwise. As a general matter, this question of ripeness is appropriately assigned to the (...)
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  39. Evolutionary Developmental Biology, the Human Life Course, and Transpersonal Experience.Edward Dale - 2011 - Journal of Mind and Behavior 32 (4):277.
    This paper explicates secular psychodynamic growth through the life time and meditation as routes to the transpersonal from the perspective of evolutionary developmental biology, based around a multi-line model of growth. A multi-line model raises many significant points for a transpersonal audience. Such models have been pioneered by Hunt. When set on the footing of evolutionary developmental biology and nonlinear dynamics these kind of models become all the more cogent, penetrating and far reaching, validating plurality and diversity in both the (...)
     
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  40.  74
    F. H. Jacobi and the development of German idealism.Dale E. Snow - 1987 - Journal of the History of Philosophy 25 (3):397-415.
  41.  57
    Global Environmental Justice.Dale Jamieson - 1994 - Royal Institute of Philosophy Supplement 36:199-210.
    Philosophers, like generals, tend to fight the last war. While activists and policy-makers are in the trenches fighting the problems of today, intellectuals are typically studying the problems of yesterday. There are some good reasons for this. It is more difficult to assess and interpret present events than those which are behind us. Time is needed for reflection and to gather reliable information about what has occurred. The desire to understand leads to a style of life that is primarily contemplative (...)
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  42.  32
    Inventing Superstition: From the Hippocratics to the Christians.Dale B. Martin - 2004 - Harvard University Press.
    Inventing Superstition weaves a powerfully coherent argument that will transform our understanding of religion in Greek and Roman culture and the wider ancient ...
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  43.  69
    Jack, Jill, and Jane in a Perfect Moral Storm.Dale Jamieson - 2013 - Philosophy and Public Issues - Filosofia E Questioni Pubbliche 3 (1).
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  44.  36
    Ethics in sport.Dale Murray - 2019 - Journal of the Philosophy of Sport 46 (2):296-300.
    Volume 46, Issue 2, July 2019, Page 296-300.
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  45.  86
    Dworkin's theory of law.Dale Smith - 2007 - Philosophy Compass 2 (2):267–275.
    Ronald Dworkin is one of the most important, and one of the most controversial, contemporary legal philosophers. This article elucidates the main aspects of Dworkin's theory of law, discussing both his key criticisms of legal positivism and his own positive views about law. The article also briefly examines some of the major controversies surrounding Dworkin's theory of law, such as the debates arising out of his right answer thesis and semantic sting argument.
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  46.  54
    Law, Justice and the Unity of Value.Dale Smith - 2012 - Oxford Journal of Legal Studies 32 (2):383-400.
    Ronald Dworkin’s new book, Justice for Hedgehogs, covers an extremely broad range of philosophical issues. However, its central thesis—the ‘unity of value thesis’—is that conflicts between moral or ethical values are merely apparent and that those values are, in fact, integrated and mutually supporting. Dworkin offers several arguments in support of this thesis, but, in this review, I focus on his attempt to illustrate the unity of value thesis by showing that the best account of certain key values reveals them (...)
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  47. Metamathematical criteria for minds and machines.Dale Jacquette - 1987 - Erkenntnis 27 (1):1-16.
  48.  43
    Many questions Begs the Question (but questions do not Beg the Question).Dale Jacquette - 1994 - Argumentation 8 (3):283-289.
    The fallacy of many questions or the complex question, popularized by the sophism ‘Have you stopped beating your spouse?’ (when a yes-or-no answer is required), is similar to the fallacy of begging the question orpetitio principii. Douglas N. Walton inBegging the Question has recently argued that the two forms are alike in trying unfairly to elicit an admission from a dialectical opponent without meeting burden of proof, but distinct because of the circularity of question-begging argument and noncircularity of many questions. (...)
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  49.  19
    Evidence of self-organized criticality in insect populations.Dale R. Lockwood & Jeffrey A. Lockwood - 1997 - Complexity 2 (4):49-58.
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  50. Ownership psychology and group size.Michael T. Dale - 2023 - Behavioral and Brain Sciences 46:e331.
    Human group size seemingly has no limit, with many individuals living alongside thousands – even millions – of others. Non-human primate groups, on the other hand, cannot be sustained past a certain, relatively small size. I propose that Pascal Boyer's model of ownership psychology may offer an explanation for such a significant divergence.
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